On March 15th at 1:40 pm a shooting began at the Al Noor Mosque and continued at the Linwood Islamic Centre at 1:55 pm. In this shooting in New Zealand 50 people died and 50 more were injured. Most of them were Muslim people doing nothing but practicing their faith. The suspect considered himself a Christian from the far right political movements. In the wake of these shootings many well-meaning Muslims lived in fear and with a feeling of persecution.
On April 21st in Sri Lanka 3 Christian churches were bombed along with luxury hotels. In this terrible attack 253 people were killed and another 500 injured. Most of them were Christians celebrating one of their holiest days. After the bombings curfews were in effect and even Muslims that wanted to help were told to stay home for fear of retaliation. The perpetrators were members of Islamic State of Iraq, a terrorist group.
On April 25th there was a shooting at a California synagogue that left one person dead and several more injured. The shooting happened on the last day of Passover, an important Jewish celebration. The shooter was a 19 year old student who was a member of the Orthodox Presbyterian Church. His own pastor said of the events, “It’s a deplorable act of wickedness.”
Reading these events in your local newspaper, online or whatever source you get your news from could leave you thinking how sad, angry and frightening this world has become. To some extent that would be a correct statement. What these events also show is that no belief is safe, and further, no belief is completely innocent. Victims and attackers cross lines of faith, color, race and creed. In a world where tragedy seems to highlight the agendas that seem to tear apart at the very fabric of our humanity, there also lies the seed of opportunity.
What you may miss in the news coverage, and if you do you are not to blame as it is usually buried, if mentioned at all, is the help that also crosses those same lines. One of the greatest challenges is to accept help from the very same group that staged the attacks. With such strong feelings of grief, sadness, loss, pain and even hate these events often have the effect that those responsible desire. They increase the divide among different groups of people.
In looking at the three events listed above, which sadly are only a few examples of hate crimes that are becoming all to common, you can see that the group that was attacked on one occasion can be the very group doing the attacking the next. This does present us a chance to stand up not only as a strong and noble representation of our faith, but of humanity as a whole. This takes courage.
What takes just as much, if not more courage, is accepting help from members of the same group that just attacked you. In the example of Sri Lanka, Muslims were told not to go to their houses of worship for fear of retaliation from angered Christians. One could understand that thinking. When you see so many loved one’s lives innocently taken from them you want to lash out. As one observer noted, “When you are bitten by a bug, you want to kill all of the bugs like that.”
As we can see in the above examples, every faith has its devils. Every faith also has it’s angels. In each one of these cases prayers, tears and help came forth from true members of every faith. It is these moments of hate and tragedy that have the potential to either tear us a part, or bring us together. It takes courage on both sides to do so. It also requires a realization that every group contains both the guilty as well as the innocent victims. It is only as individuals we can reach out to our neighbors of different faiths to increase communication and understanding.
Just as every faith contains both the innocent and the guilty, every faith also contains brothers and sisters, fathers and sons, mothers and daughters. Pain, fear, anger, sadness and frustration are also something that is shared by everyone. So is hope, peace, joy and love. Let us do our part to help heal and understand the former while sharing the latter with everyone regardless of faith.